In some cases, the medications prescribed and used told us whether or not the physician was regular or eclectic. In a study of alternative physicians still practicing in Utah in 1956, when the rights to practice alternative medicine and the skills and training of these physicians were investigated by members of the state government, due to the Governor’s support of alterantive medicine, there were still graduates of the Eclectic School that practiced, legally allowed to refer to themselves as MDs. Eclectic medical practice like the other forms of medicine had its core philosophies. If one were to try and contrast this with the Eclectic Sanitorium, few if any differences might be found, except perhaps for the stronger promotion of living practices like the vegetarian diets, or the reduced pressure placed on the patient to take a particular chemical remedy. The best evidence for this claim being made is found in the age of “New Eclectics”, a period in eclectic medical history which no one has effectively reviewed in this perspective of medical history. At a regular medical sanitorium, one might be able to relax in mountain air and cool climates, occasionally going into the medical electricity room where he/she could be engaged with a large rotating wheel made with dark mahogany used to generate an exceptionally strong static electric charge, or go over to the contraption just invented that could emit energies enabling you to see and treat your arm bones and joints. As Thomsonianism, Physomedicine, Indian Root Doctoring, and other alternatives faded away in the late 1800s, only to be replaced by newer forms of alternative healing, many quite similar to their original practices, Eclectism remained alive in the medical education world, enabling naturopathy to also pick up these old times practices in the field, often for prosperity sake and nothing more. The report criticised Eclectic medical schools on the grounds that they had poor laboratory facilities and inadequate opportunities for clinical education in hospitals [7] In 1934, J. C. Hubbard, M.D., the president of the Eclectic Medical Association said: We must choose between being absorbed by the dominant section, our professional activities dictated and controlled, our policies subject to the approval of an unfriendly, prejudiced, self-constituted authority, and soon lose our identity as the Eclectic Section of American Medicine, or adapt ourselves to the general social change and retain the old Eclectic values of individual freedom of thought and action, independence in practice and the right to use that which has stood the test of experience in our service to mankind.

philosophies were once again emerging around this time. The American School of Medicine (Eclectic) trained physicians in a dozen or so privately funded medical schools, principally located in the midwestern United States. Between 1950 and 1960, the role of the Eclectic Medical physician in the United States underwent a major change. Eclectic medicine became a populist expansion of early American herbal medicine customs, such as those of Samuel Thomson and Native American medical traditions.

[4] There were probably eclectic physicians during this time who were mostly practicing just regular medicine, with the exception of not promoting certain medication uses as much as the regular doctors and not making regular use of the lancet (which fortunately finally died out by the very late 1800s or perhaps very early 1900s). The American School of Medicine (Eclectic) in Cincinnati operated from 1839 to 1857, when it merged with the Eclectic Medical Institute. - Henriette's Herbal Homepage", List of publications by Eclectic physicians, https://en.wikipedia.org/w/index.php?title=Eclectic_medicine&oldid=964047640, Wikipedia articles incorporating a citation from American Medical Biographies, Articles with unsourced statements from May 2019, Creative Commons Attribution-ShareAlike License, This page was last edited on 23 June 2020, at 08:46.

Cincinnati, OH 45202 ], Cover, Title Page, Introduction [pp. During the 1880s, most states established a state medical oversight team–the State Medical Board–consisting of an MD or two, a homeopath and an eclectic  MD. Whereas with regular medicine you pretty much had to follow a standard program to learn everything you needed to know about medicine, with Eclectic schools there was a variety of philosophies to take classes for and not all had to be learned.

der vornehmsten Krankheiten’ (1848), John Lea and the Geology of Cholera (1850), Daniel Drake – Principal Diseases of the Interior Valley,1844 (1850, 15 maps), Sir Henry W. Acland – ‘Health, Work and Play’ in Oxford, 1854-7, Alexander Keith Johnston – “Health & Disease” in North America, Alexander Keith Johnston’s Map of World Diseases – A Detailed Review (1856), William Aitken’s Realms of Men – Hygiology and Disease (1872), Charles Denison – Phthisis, Climate and Mountain Air (1887), Charles Denison – Rocky Mountain Health Resorts (1877, 1881), Central Mexico Disease Geography (ca. [5]. Eclectic medicine became a populist expansion of early American herbal medicine customs, such as those of Samuel Thomson and Native American medical traditions. [6] By the 1850s, several "regular" American medical tradespersons, especially from the New York Academy of Medicine, had begun using herbal salves and other preparations. This time the sanative profession would last until about 1915 as a major competitor with allopathic medical philosophy; many pro-eclectic physicians took on this part of the non-allopathic way of thinking as well. Hours Lebanon – from Shakers to Sufis, More on Dr. Townsend and Poughkeepsie Thomsonianism, Thomsonian/Botanical Medicine Professional Journals, Thomsonian Materia Medica List – Poughkeepsie Journal, 1834, Political Boundaries in Hudson Valley Medicine, The Fowler Estate, Wappingers Falls, New York, A Partial Chronology of Body-Mind/Mind-Body Literature, The Octagon House, Part 3 – Historical Land Use assessment, New Sweden, New Finland, New Scandinavia, New Medicine, 1604-6, 1613 – Marc Lescarbot (Champlain’s Voyage), Carver’s Interpretation of Native American Health and Medicine, Political Tactics: Allopaths vs. Homeopaths and Eclectics at a Teaching Hospital and Medical School during the 1850s, Graefenberg’s Laws of Health – a Product of God, Geography, and Nature, Indian Doctor and More, Dr. Richard Carter, Trapper and Explorer Medicine (ca. The Eclectics had their favorite companies that produced the medications like W. Keith and Co., and the regulars had their most popular companies like the earliest version of Parke-Davis and such. 1790-1840), A Materia Medica for Trappers and Explorers, Hudson’s Bay Company – Annotated Bibliography, Applying a Trapper’s Interpretation of Disease to “Cancer”, Thomsonianism, Indian Doctors, Trapping and William Dain, A Review of the Distribution Maps for Oregon Trail Plant Medicines, Charlotte Stearns Pengra, Naturalist and Hydropath, Research Notes, Various Diaries, Special Topics, 1859-Randolph B Marcy’s Book, Research Notes, 1849?-Russel Crawford, to 1857(? Carter’s Materia Medica. During the early 1900s, a few such institutions continued to remain active, but more so in the pro-homeopathy than pro-eclectics political direction. [10][11] Harvey Wickes Felter's Eclectic Materia Medica is one of several important Eclectic medical publications dating from the 1920s.

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