1983-1999. I. This Spirit is good because He is the Spirit of God, He is God Himself.

Copyright StatementThese files are public domain. There is a tacit admission here that David's strict adherence to God's will is a necessary corollary of God's rescuing him from the terrible mess in which he finds himself during Absalom's rebellion. "Commentary on Psalms 143:10". (Comp. I put the reins into Thy hand; do Thou inspire and direct and sanctify.’. 1519; G. Bainton, Christian World Pulpit, vol. 1. Lead me - Let it lead me by its continued inspirations and counsels. Obedience is superior to knowledge. The soul that can say, “I have taken Thee for mine,” has a hold on God which God is only too glad to recognize and to vindicate.

By the words right hand, I understand, figuratively, uprightness; David’s meaning being, that we are drawn into error whenever we decline from what is agreeable to the will of God.

Hi, Sign out. https:https://www.studylight.org/commentaries/jfu/psalms-143.html. They are echoes out of Psalm 77:4-7, Psalm 77:12.

The soul cannot be alone without Him; He is the centre of attraction to all His creatures, the fountain and the loadstone of all love, high above the highest, yet humbling Himself "to behold the things that are in heaven and in the earth." This is another one of the grounds upon which David founded his prayer, namely, the evil conduct of Absalom his unscrupulous, reprobate son.

Revealed in the word; which saints desire a greater knowledge of in order to do it, and in which they delight; and also are desirous of being taught, and to practise submission to the will of God under afflictions; which was now the case of the psalmist; for thou art my God; his covenant God; and from whom all his afflictions came in a covenant way, and therefore desires to be instructed by him in them; see Jeremiah 31:18; thy Spirit is good; thy holy good Spirit, as the Targum; the Spirit of thy holiness, as the Arabic version: the Holy Spirit of God is meant, the third Person in the Trinity; who is "good" essentially, being of the same nature and essence with the Father and Son, with God, who is only good; and effectively is the author of the good work of grace upon the heart, and of the several particular graces there implanted, and who performs many good offices to the saints; lead me into the land of uprightness; or, "let thy good Spirit lead me into the land of uprightness"F26So the Tigurine version, Musculus, Junius & Tremellius, Piscator, Cocceius.

This refers to a well-know gesture often associated with prayer.

--Cunningham Geikie, in "Hours with the Bible", 1884. "Commentary on Psalms 143:10". The Psalmist pleads with God a double motive-His relation to us and His own perfectness, ‘Thou art my God; therefore teach me.’ ‘Thy Spirit is good; therefore lead me into the land of uprightness.’ I can but glance for a moment at these two pleas of the prayer.

“Thy Spirit is good” we may well exclaim, when we think both of His terrible acts, and of the might of those acts of mercy which have made Him renowned and revered to every believer. You will find it true to the letter. “Thy Spirit is good.” In whatever form He works or acts upon us He is welcome. Yes, there is a sophisticated type of interpreter who never fails to depreciate such a prayer as this; but, again from McCaw, "There are circumstances," such as that in the rebellion of Absalom, "Where there can be no deliverance without destruction, and to pray for one is also to pray for the other."[8].

"Make haste to answer me, O Jehovah; my spirit faileth: Lest I become like them that go down to the pit.

Verse 10. In each case his prayer is based upon a motive or plea. https:https://www.studylight.org/commentaries/bnb/psalms-143.html.

Oh! 1. He said, ‘Teach me to do Thy will.’ And he thought, no doubt, of an inward teaching which should mould his nature as well as enlighten it; of the communication of impulses as well as of conceptions; of something which should make him love the divine will, as well as of something which should make him know it. This is a request which should never be forgotten when temptations assail us with great severity, as it is peculiarly difficult to submit to God without resorting to unwarrantable methods of relief. And his prayer for “teaching” is deepened in the second clause of our text into a petition which sets the felt need and the coveted help in a still more striking light, in its cry for the touch of God’s good spirit to guide, as by a hand grasping the psalmist’s hand into the paths of obedience.

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